Book Review: Knowledge in a Nutshell: Carl Jung

Book Review: Knowledge in a Nutshell: Carl Jung

I enjoyed writing this review of Knowledge in a Nutshell: Carl Jung by Gary Bobroff for the Jung Society of Utah blog. The book is an excellent primer on Jungian concepts. Highly recommended.

“To find out what is truly individual in ourselves, profound reflection is needed; and suddenly we realize how uncommonly difficult the discovery of individuality is” 1

– C.G. Jung

Knowledge in a Nutshell: Carl Jung provides an introduction to Jung’s in an easy-to-understand format.

“Jungian psychology is something that we do,” Gary Bobroff writes in Knowledge in a Nutshell: Carl Jung. “Its work is to come into greater relationship with ourselves, to discover and relate to parts of ourselves beyond our regular conscious awareness.”2 As a Jungian-oriented therapist, I have found this to be true, and Jung’s body of work can be a powerful guide on the difficult journey of creating this relationship with oneself. However, for those who are unfamiliar with Jung, the complexity and sheer volume of his written work may be overwhelming. This was my experience six years ago (before I began my career as a therapist) when I became interested in Jung and his work.

I first came across Jung’s ideas on introversion, which were cited in a book that had been recommended to me. I became curious about him and sought out the source material, but often struggled to understand it, despite having some background knowledge of psychology. Bobroff’s book would have been a great help to me at that time. It contains good descriptions of Jungian terms in simple language. The writing is clear and engaging, easily understandable even for those with no background in psychology. This would be an excellent book to recommend to clients or others who are interested in learning about Jung’s basic ideas.

The book is also enjoyable to read, with several charming anecdotes about Jung that I had not come across before. In my favorite one, Bobroff writes, “C.G.’s laugh was so infectious that his secretary Aniela Jaffe told the story of a hiker who, travelling the road above Eranos, a research centre in Switzerland, heard laughter from high above in the mountains and had to come and investigate who this man was.”3

Jung was reported to have an infectious laugh and believed in the value of humor.

Bobroff presents a concise yet thorough introduction to who Jung was and his ideas. Included are chapters on the shadow, inner work, the Self, personality types, archetypes, anima and animus, and synchronicity. Each chapter provides examples to help readers understand these big concepts, as well as ways to connect with them personally:

“Integrating the shadow sometimes begins when we notice ourselves doing something out of character. Perhaps with genuine embarrassment, you wonder: ‘Why did I get so angry just then?’ For a moment, you’re seeing a part of yourself with which you’re not very comfortable. Our blind spots are momentarily revealed to us in such ways.”4

Such an approach gives readers a practical way of working with material that can often seem heady and overwhelming, as well as an entry point for engaging in a grounded way with the unconscious, which “holds the blueprint of who we are… The task of unfolding that pattern requires a relationship to inner forces within us.”5 The journey to relate to these inner forces and “search for who we really are, including both our current known ego self and a future version of ourselves which includes more of our unconscious potential, is the quest of Jungian psychology.”6 This book offers a helpful ally on that quest.

An understanding of Jungian psychology can guide our journey to become more of who we really are.

For anyone who wants to find out who Jung was and/or find out more about themselves, Bobroff provides a good place to start. Those new to Jung will find a strong primer on the foundational elements of his theories, with suggestions on how to learn more. For those who have more familiarity with Jung, the book is an excellent review and a useful reference. I was personally impressed with Bobroff’s strong understanding of Jungian concepts, and his ability to elegantly distill the essence of Jung’s massive body of work into about 230 pages—clearly a heroic task.

In describing the importance of inner reflection and self-understanding, Bobroff writes, “In the face of today’s challenges, it remains within the power of every individual to be ‘the makeweight that tips the scales.’7 The ultimate reason that we’re still talking about Jung today is because of how seriously he took the inner life. May this book inspire you to realize how important yours is too.”8

Knowledge in a Nutshell: Carl Jung: The complete guide to the great psychoanalyst, including the unconscious, archetypes and the self by Gary Bobroff is published by Arcturus Publishing.

Notes

  1. Carl Jung, Collected Works, vol. 7 (Princeton University Press, 1966), par. 242
  2. Gary Bobroff, Knowledge in a Nutshell: Carl Jung (Arcturus Publishing, 2020), p. 72
  3. Ibid., p. 24
  4. Ibid., p. 63
  5. Ibid., p. 40
  6. Ibid., p. 75
  7. Carl Jung, The Undiscovered Self (Princeton University Press, 1957) p. 78
  8. Bobroff, Knowledge in a Nutshell: Carl Jung, p. 16

Interview with Dennis Slattery: Exploring Your Personal Myth

Interview with Dennis Slattery: Exploring Your Personal Myth

It was a joy to interview Dennis Slattery for the Jung Society of Utah blog, where this post originally appeared.

While much is said about the soul’s wisdom and capacity for creativity, it is important to remember that “archetypes always have a shadow,” Dennis Slattery said. As a teacher and a mythologist, he’s seen how vital it is to be aware that the soul also has the capacity for foolishness and destruction–that “the soul in its creative capacities can wreak untold horrors” through violence, war, and addiction. “Creativity is not always for the good,” he said.

However, once we are aware that this shadow side exists, we may begin to learn from it and develop greater awareness. A way of going about this creatively is to explore one’s own personal myth, which is something Slattery has helped countless people with during his 40 years as a teacher. Through the study of mythology and through writing about our own stories, he’s found that the creative process teaches us a great deal about cultivating presence and consciousness.

Join the Jung Society of Utah on Friday, November 16th for a special lecture by Dennis Slattery!

Slattery said he continues to be surprised by “the unbelievable stories that are unfolding inside each individual.” In his classes and writing workshops, he is “constantly blown away by the narratives that are unfolding in people. I could do this for 100 years and I’d never hear the same story twice.” A particular kind of magic happens when people share their personal narratives. “When someone has the courage and the voice to express their story in a small group setting, it immediately animates other people’s stories,” he said. This happens through mimesis, a term first used by Aristotle to describe the “interior transformation that takes place in the audience by means of what’s taking place externally in front of them on the stage.” Slattery described mimesis as “a creative act because you have to let the work in and be willing to be changed by it. If not, it will be ineffectual.”

“People want to be heard and they want to have their story witnessed,” Slattery said. Through that sharing and witnessing, “everybody in the room has their consciousness affected; by and large enhanced, strengthened even. One individual’s story becomes a communal story at the very same time it’s uttered. To me, that’s one of the great mysteries of being a human being–having that story. Part of it is by one’s own design, but I think there’s something deeper working. The narrative that one carries is also being cultivated by what Jung called the collective unconscious. Then it’s shaped by history–one’s own temporal being in the world–but at its core there is something collective about it. My sense is that’s what we truly listen for–that collective connection with other people.”

Sharing our stories with one another cultivates connection and makes us more humane.

Exploring and sharing one’s personal myth provides “a way of resonating the universal in and through the particular,” Slattery said, especially when it’s done with an attitude of openness and allowing. “So many people live a full life and then die never having been presented with this mystery–that they’re living originally a part of a larger narrative construct that cuts across races, ethnicities, countries, and is universal in its presence. That to me has been one of the great gifts in studying the humanities and working in depth and archetypal psychology–that it’s highlighted that one of the basic tenets of what makes us human is our narratives. It has the capacity to make us more humane.”

During his Friday evening lecture, Slattery will discuss ideas about what creativity is and what it evokes in us that “the audience can test that against their own experience of their own creative processes and products.” He will provide a written exercise to help audience members explore their personal myth, and will leave time to answer questions. “We’ll have fun with it,” he said. Because myth, depth, and creativity often fall by the wayside in our fast-paced culture, “we have to cultivate it among ourselves. That too is a joyful project.”

Don’t miss this enlightening evening with Dennis Slattery!

Lecture: Friday, November 16th
Time: 7:00-8:30pm (doors open at 6:30 with mingling, music before and after)
Location: Library Downtown, 210 E 400 S, Salt Lake City, UT 84111
Cost: free (please become a member)
Includes 1 free CE

Interview with Michael Meade: Connecting with the Inner Truth of the Soul in Troubling Times

Interview with Michael Meade: Connecting with the Inner Truth of the Soul in Troubling Times

It was a complete joy to interview Michael Meade for the Jung Society of Utah blog, where this post originally appeared.

If you’re in touch with your soul, you’re worth as much as the world—that was the old idea. The individual soul is in touch with the soul of the world. So, no change at the individual level of the soul, no change at the level of the world.”Michael Meade

Join the Jung Society of Utah for a special weekend with renowned storyteller Michael Meade, October 12th & 13th!

“We are in a soulful crisis about the meaning of individual life,” Michael Meade said, speaking of the current turmoil playing out on the world stage. This crisis is actually threefold, comprised of radical climate change, massive social injustice, and “a crisis of meaning and what’s now being called truth. If the third one isn’t resolved the other two cannot be handled,” Meade said. “You can’t have people genuinely dealing with social injustice if they’re not telling the truth.”

Truth and the Soul

Of his latest book, Awakening the Soul, Meade said he’s “trying to redefine truth, not in its abstract legal sense, but in the idea that we live our truth. The new book is about awakening that deeper soul and I wind up in the book writing about what I call living in truth.”

According to Meade, we are in an initiatory time, which makes it imperative for individuals to awaken to the deep soul within and live in their truth. “There’s a desperate need for the awakening of the individual soul because that will bring innovation, genius, imagination into the picture. Then if there are enough awakenings occurring individually, it can generate a collective or cultural initiation where people begin to value life more. We begin to understand the necessity of the soul more, and begin to value imagination, perhaps even greater than logic,” Meade said.

The individual who is in touch with the genius of their soul can offer innovative solutions to the world’s problems.

This awakening of the deep inner soul not only allows an individual know their own gifts, it also allows these gifts to play a part in addressing our current challenges. “If more people were aware of their genius and aware of their soul, more people could be dealing with more problems in both culture and in nature. The soul has answers through the equality of individual people,” Meade said. “Everyone’s inner soul is innovative by essence, because each person is unique. That’s the old idea—nature only makes originals, and right now nature as well as culture is calling on the originality in everyone and that means consciousness of that uniqueness.”

Ending and Beginning Again

“The old Greek idea for what we’re going through is apocalysis,” Meade said, speaking of the current disturbances we’re facing. “It means collapse-renewal. It means ending-beginning. We have to face what’s collapsing—we’re required to do that just by being awake—but we’re in the moment where some things are collapsing.” However, Meade noted that, “less evidently, some things are beginning and renewing. So, I think that’s the first thing to realize: that as bad as it is, according to mythology, the world doesn’t come to an end, it begins again—just the way a person begins their life again through initiation.”

In the video clip below, Meade shared a Native American story that illustrates the moment of ending-beginning we are facing:

“So, we’re in this dramatic moment,” Meade said. “What does a person do? I think there’s a requirement to be able to sit down in one’s soul, or from a Jungian point of view, be able to tap into the deep Self. Because things are wacky. There’s a tremendous pressure on everybody, increasingly so. People are anxious now without knowing why. The antidote to anxiety, in a certain sense, is being in touch with the deep Self. People need practices that keep us in touch with the greater part of ourselves.”

These practices include creative arts and contemplative practices. “The ancient shrines used to involve both of those things,” Meade said. “So, what people love in terms of beauty, art, music; whatever it is that a person loves—gardening, being close to the earth, walking in nature—that falls into the arts and practices we need more as an antidote to what’s happening in the collective psyche.”

Connection Amidst Chaos

Each of us connecting with our own soul, living our inner truth, and finding practices to keep in touch with what we love may help us to create a “change to where people live with dignity and a sense of inner nobility,” Meade said. Such changes “can begin to build respect back in terms of cultural healing. If people realized that what we do with our life affects the world, we can begin to have an initiation that starts in the individual soul and moves into the collective; that empowers the collective to deal with social injustice as well as climate change to a greater degree, because then it would all be fueled by imagination and the soulful sense of being connected to everything in the world.”

Meade spoke in the video clip below of the effect one awakened soul can have on others, through the power of imagination:

“Those who have a sense of soul, or deep Self, are one step ahead of everybody else because there’s at least the intuition that the way we deal with the lack of coherence in the world by finding more coherence in ourselves,” Meade said. “Then if we tap into the deep self, you’re going to have the giftedness that’s in everybody.”

Meade said that his Friday evening program will include songs, stories, and poems about the awakening of the soul. “There will be some kind of story about how it works on a mythological level, and commentary that will consider the state of the world, the state of the collective psyche, and the opportunity it presents to the individual psyche.” The Saturday workshop “will be much more about the idea of initiatory practice,” Meade said. It will address the question of “how do I, as one small person in this big, screaming drama, find things that are stabilizing and sustaining to me, and at the same time, develop paths that are creative and meaningful?” in order to address the third crisis of truth and meaning. “I’ll go into that more deeply, with more stories and more consideration of how the individual soul awakens and moves on the path of its life.”

Don’t miss this soulful weekend Michael Meade!

Lecture: Friday, October 12th
Time: 7:00-8:30pm (doors open at 6:15 with mingling, music before and after)
Location: Library Downtown, 210 E 400 S, Salt Lake City, UT 84111
Cost: free (please become a member)
Includes 1 free CE

Workshop: Saturday, October 13th
Time: 9:00am-4:00pm
Location: University Guest House, 110 Fort Douglas Blvd, Salt Lake City, UT 84113
Cost: $120; before Sept 27th $110 (lunch on your own, 6 CEs). Members additional 10% discount

Get your tickets here: https://michaelmeade.brownpapertickets.com/

A Jungian Perspective on Death

A Jungian Perspective on Death

This post originally appeared on the Jung Society of Utah blog.

Ironic, but one of the most intimate acts of our body is death.
So beautiful appeared my death—knowing who then I would kiss,
I died a thousand times before I died.

“Die before you die,” said the Prophet Muhammad.
Have wings that feared ever touched the Sun?
I was born when all I once feared—I could love.
~ Rabia Al Basri, Sufi poet

Carl Jung wrote, “When death confronts us, life always seems like a downward flow or like a clock that has been wound up and whose eventual “running down” is taken for granted.”1 In the year that has passed since my father’s death, I’ve experienced this sense of the clock running down. He was 67 years old, 30 years older than me, and the idea that half of my life might be over gave me pause about how I was spending my days. Along these lines, Jung continued:

When an aging person secretly shudders and is even mortally afraid at the thought that his reasonable expectation of life now amounts to only so many years, then we are painfully reminded of certain feelings within our own breast; we look away and turn the conversation to some other topic.1

Of this hesitancy to look at death, poet John O’Donohue wrote, “Though death is the most powerful and ultimate experience in one’s life, our culture goes to great pains to deny its presence…the rhythm of death in life is rarely acknowledged.”2 However, acknowledging, accepting, and even developing a relationship with death can help one to live a fuller, more vibrant life.

Jung suggested that the psyche might have a continued existence beyond death, “that it isn’t entirely confined to space and time…to that extent, the psyche is not submitted to those laws and that means a practical continuation of life, of a sort of psychical existence beyond time and space.”3 However, despite any hints about an afterlife, death remains a mystery. In order to cope with that mystery, Jung wrote that a person “ought to have a myth about death, for reason shows him nothing but the dark pit into which he is descending.”4 Jung viewed death as “an archetype, rich in secret life, which seeks to add itself to our own individual life in order to make it whole.”4 From this perspective, “symbols and images of death may be understood in terms of their significance and meaning for life, while experiences and intimations of life need to be construed as leading towards death.”5 Seen this way, life and death become companions, and equal parts of a complete human existence.

Accepting death as a part of life can help a person to cope with various forms of transition. “Life is an ocean with rising and falling tides. This means death is always implicit in it.”6 From this perspective, all changes in life can be seen as small deaths along the way, and turning toward the element of death that is inherent in all transitions can provide a means of overcoming fear. “To continually transfigure the faces of your own death ensures that, at the end of life, your physical death will be no stranger, robbing you against your will of the life that you have had.”2 Becoming familiar with death as a part of life can transform this archetype from a frightening adversary to a guide who can help one find courage in walking their individual path:

Death is the only wise advisor that we have. Whenever you feel, as you always do, that everything is going wrong and you’re about to be annihilated, turn to your death and ask if that is so. Your death will tell you that you’re wrong; that nothing really matters outside its touch. Your death will tell you, ‘I haven’t touched you yet.’7

The freedom and peace that come from creating a relationship with death can open the way for new possibilities, as well as greater self-expression and authenticity. “Masquerading behind the face of your physical death is the image and presence of your deepest self, which is waiting to embrace and meet you.”2 Released from the fear of death, one is able to live a fuller life and pursue their highest potential. Jungian analyst Erel Shalit spoke of life as being like a candle—the candle will never live out its purpose if it is not lit. “Only a candle you don’t like will never burn out. To live your life fully means that the candle will burn out.”8 Creating a relationship with death can provide the courage needed to light the candle.

Far from being the frightening monster it is often portrayed as in Western culture; the archetype of death can be a friend and a guide. “If you learn not to be afraid of your death, then you realize that you do not need to fear anything else either.”2 Reimagined this way, death becomes a messenger who brings many gifts, including courage, a higher perspective, increased awareness, greater authenticity, and deeper love for ourselves and others. Thus, whether or not the psyche continues to exist after death, we will be able to face death as “a meeting with a life-long friend from the deepest side of [our] own nature,”2 secure in the knowledge that our lives have been well-lived.

Works Cited

  1. Jung, C. G. “The soul and death.” In Feifel, H. (1959). The meaning of death. New York: Blakiston Division, McGraw-Hill.
  2. O’Donohue, J. (2004). Anam ċara: A book of Celtic wisdom. New York: Harper Perennial.
  3. Carl Jung speaks about Death [Video file]. (2007, June 18). Retrieved from https://www.youtube.com/watch?v=LOxlZm2AU4o
  4. Jung, C. G. (1989). Memories, dreams, reflections. New York, NY: Vintage Books.
  5. Samuels, A., Shorter, B., & Plaut, F. (2005). A critical dictionary of Jungian Analysis. New York, NY: Routledge.
  6. van der Leeuw, G. “Immortality.” In Campbell, J. (1954). Papers from the Eranos yearbooks. Princeton: Princeton University Press.
  7. Castaneda, C. (1974). Journey to Ixtlan: The lessons of Don Juan. Harmondsworth: Penguin Books.
  8. “Interview with Dr. Shalit on The Cycle of Life” (2012) http://www.depthinsights.com/radio/ErelShalit-DepthInsights011212.mp4

 

Theresa Holleran on The Shadow Dance of the Feminine and Masculine

Theresa Holleran on The Shadow Dance of the Feminine and Masculine

It was lovely to interview Theresa Holleran about this topic for the Jung Society of Utah blog.

When Theresa Holleran was in her early thirties, she read the Pregnant Virgin: A Process of Psychological Transformation, and discovered the work of Jungian Analyst, Marion Woodman. Her dream world and creativity was profoundly enlivened with new images and inspirations. In her twenties she had been an activist in the Women’s Movement, and had awakened to the possibility of living her own free life, despite the gender conditioning she received from the nuns during her Catholic education. But she knew intuitively there was something more to this path of authenticity. Marion’s work illuminated the “Sacred Inner Marriage”- the realization that every man and woman, regardless of gender identity or sexual preference, could discover and fully live the Conscious Feminine and Masculine energies. This is a revelation that has framed her inner work and her clinical practice and teaching for over 30 years.

Theresa Holleran, LCSW is a depth psychotherapist with over 40 years of experience. She will share her insights on the Shadow Dance of the Feminine and Masculine with the Jung Society of Utah on March 9, 2017.

“Carl Jung believed there are opposites in the psyche that must to be integrated in order for us to fully individuate: feminine/masculine, human/divine, conscious/unconscious,” Holleran said. “They are integrated by realizing that we must “hold” this tension of opposites, resisting our tendency to deny or push away one part of the polarity. The well-lived life is going to be filled with paradoxes and contradictions,” she said. Essentially, the Conscious Feminine is our “Being-ness”, our ability to stand for and live our deepest values. The Masculine is the consort of the Feminine, our ability to “Do” and allows us to take action based on what is authentic and true for each of us. Hopefully, this dance of the Feminine and Masculine will guide us as we make the most difficult and complex decisions for ourselves and the well being of all on this planet.

Learning from our projections

“There is an innate longing in every human being to connect with “Other,” Holleran said. “Sometimes we’re longing for a lover relationship, sometimes the “Other” is that connection with the Divine, or our own creativity. Often we project god or goddess onto our romantic relationships.” She gave the example of being a young woman who often fell in love with men who were adventurous world-travelers, noting that this was an invitation to develop those adventurous qualities within herself. “These projections, whether they are positive or negative on the “Other” can be really useful if we work with them. Projections point the way to what wants to be developed or integrated within us, including those shadow aspects that we disdain.”

We can deepen our own inner marriage by working on our internal polarities and noticing what we project onto others.

Then we are free to see the reality of “Who” the other really is and make a conscious choice to stay or go. Integrating projections is hard, rigorous work, but the benefits are enormous. We not only become more empathetic toward others, we also regain the energy to live our own life. For a woman this might mean she has a right to go after and claim the life she wants, even though she may be scared out of her mind; and for a man it might mean that he has the right to be tender towards himself, to feel his own grief, to feel his own longing. We become comfortable in our own skin, and our capacity to listen deepens. One becomes so grounded in their own body and authentic truth, that they can fully take in the truth of the Other, and then discover if there is a shift in perspective. Often we try to tyrannize each other into agreement because we are afraid of loosing our own stance. The Inner Marriage provides a whole new way of listening to and receiving one another.

The Inner Marriage is represented by the caduceus, which is “the Tree of Life with the two snakes, representing the Masculine and Feminine energies moving back and forth in their own unique way,” until that final union at the end of life.

The same integration of masculine and feminine energies that supports our personal relationships can also assist us in creative work. “Artists usually create from the feminine principle of letting things emerge, being present, being in the flow,” Holleran said. “But to bring your work into the world, you have to have masculine strength.”

Curiosity and compassion

How then, can we facilitate this type of integration within ourselves? “Notice the men and women you really admire and study what it is about these people that you’re drawn to,” Holleran suggested. “Sense who they are, their being-ness, their authenticity, what they value, and their capacity to take action without polarizing.” She also noted active imagination with dream figures, mirroring oneself in a journal, and looking for information within relationship disturbances and communication difficulties as opportunities for greater integration. “Curiosity and compassion towards self and other are necessary meta-skills,” she said. “Being curious and compassionate about what you’re drawn to, and what you’re repulsed by. These observations can all be the compost for discovering more about yourself and your own inner marriage.”

The integration between such opposites as the Feminine and Masculine is necessary in order to appreciate both ends of the polarity and bring greater balance and wholeness into our lives. If we don’t bring these polarities into consciousness, they will be projected out and can become distorted, or even demonic. Look at the polarization and demonizing of “other” that is happening in our own country right now!

Her upcoming presentation will offer an opportunity for this type of inner work and creative community exploration. “Through sharing stories, laughter, wisdom, creative images and our wild and wonderful longings and disturbances, we will all discover something about how this dance of feminine and masculine lives in each of us.”

 

Don’t miss this soulful evening with Theresa Holleran!

Date: Thursday, March 9, 2017
Time: 7:00 – 9:00pm, with mingling before and after
Location: Salt Air Room at the U of U
200 S Central Campus Drive, Salt Lake City, Utah 84112
Cost: Donation appreciated, everyone welcome

Please become a member to support Jung Society of Utah events.

 

A Letter from Eros

A Letter from Eros

Dear one,

When you awoke, clear eyed, though with some of the pain not yet washed away by your tears, you asked me, “Why?” I replied, “There’s nothing like love to help you find your eros.” Then I winked and flew out the window. Your heart knew what I meant, but your mind was still confused, so I’ll explain:

I needed you to remember.

You came to your world perfect and whole, knowing your path, purpose, dharma, or contract—whatever you’d prefer to call it—and knowing that you are love. Then life happened and you forgot. You knew beforehand that this would happen, so you made an agreement with another—one who loves you beyond anything words can describe—that you would help each other remember that perfection, wholeness, purpose, and love. You sought my help in this as well, and as love is my domain, I was happy to oblige, even though I knew what it would feel like for you. I’ve seen it countless times, in infinite iterations across the eons, and while it’s always different, it’s also always the same.

The myths and stories paint me as mischievous and a bit of a troublemaker, which I don’t deny. But everything I do is done from a place of the purest love. So if you heard me laughing as I aimed my bow and arrow at your chest, it was only to keep from crying, because I knew what awaited you once I’d hit my mark.

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And I never miss. My arrow struck you square in the heart and you fell hard in love with someone you wouldn’t have expected to. A beautiful Other, the most fascinating person you’ve ever met, Divine perfection in human form: the Beloved. Suddenly, all of myths and fairy tales became real to you. You finally understood the love the poets and singers described. Life made sense in a way that it didn’t before.

Until it all came crashing down. The Beloved ran away from you, ignored you, persisted in some other relationship, wouldn’t believe you when you told them what you felt for them, or did any number of other things that broke your heart. You felt completely rejected, and more alone than ever.

But you always knew that love was real, even when everything about the situation led you to believe otherwise. Even when you were caught up in the stories your ego spun for you, your friends’ advice to “just find someone else,” and the seemingly endless confusion over how something that seemed so right could so utterly shatter you. That even from the depths of your despair, when you asked yourself, “Why this person?” you still loved them, and they still loved you. You’ve learned that only love is real—the rest is just illusion.

You know now that I never left you. Even though you didn’t see me, I was always there: In the way you felt when you held your Beloved in your arms, in the way you felt lighter and happier any time you talked to or heard from them, in the joy and completeness you felt at finally having found the “missing piece” of your soul. In your joy, you couldn’t hear me whisper that there never was a “missing piece,” but I didn’t expect you to.

I was also there in the darkness: The nights you spent crying, the days where everything hurt so much you wanted to die, the moments you felt so lonely that life didn’t seem worth living. In your suffering, you heard me suggest that your Beloved was reflecting qualities within your own soul that you simply hadn’t claimed yet—that all of those wonderful things you love and admire in that beautiful Other are in you as well, treasures waiting for you to find them. However, you didn’t believe me. That’s ok, I didn’t expect you to. I could have appeared to you, wings unfurled, bow and arrow in hand and told you, “The Beloved is a mirror, and you are in love with your own reflection,” and it’s likely that you still would not have believed me. That’s ok. I’m patient.

I knew you would eventually seek my help, and you did. You called to me, using one of the many names I answer to, and I responded. You looked more closely at your Beloved, finally seeing in them all of those qualities you’d not yet recognized in yourself. It has been my joy to watch you claim and integrate them, to cheer you on as you’ve become the best, strongest, truest, most authentic version of yourself. This is what I needed you to do, because you’ll need that open-hearted authenticity and strength to do what you came here to do. The world needs you to live your true purpose.

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So this was your initiation—the wound where the light came in. I’m sorry that it hurt so much, but I needed you to remember.

I needed you to remember what the circumstances of your life made you forget—the passion and joy that the pressures of daily life had beaten out of you, the gifts and talents dropped by the wayside in order to conform to societal expectations—these are keys to your purpose, and the qualities you admire in your Beloved were meant to wake you up to that, to help you find all that within yourself again. My arrow to your heart was the most efficient, effective means I had to redirect you to the path you chose before you came here.

Through loving this beautiful Other, you’ve learned to love yourself—in both your light and your shadows, learning to claim all the qualities within yourself that you will need to fully live your purpose. Now that you’ve done this, do you think I would let you walk alone? Through the unconditional love you’ve learned for yourself, you’re now better able to love the Other. You’re free now to love them as you love yourself: as one who is whole and perfect even in imperfection, whose light and shadow combine to make a beautiful work of art in progress, always in motion as you create the next adventure.

Just as I never left you, neither did your Beloved. This person was and is always with you. Together, you are greater than the sum of your individual lives. Instead of two, you are three—I am and always have been the third, the holder of the tension of opposites, the transpersonal love to guide you forward on your path.

My arrow to your heart is your exit wound, freeing you from all that no longer served you, all that kept you chained to an identity that conflicted with the truth of your soul. You saw me first in your Beloved, and then in yourself. And I, Eros, am simply one aspect, or facet of the the Divine. By seeing me in your Beloved and now in yourself, you are seeing the infinite Divinity and love that is within you and all others. This is what we needed you to remember.

With love always,
Eros

I leave you now to the stars

I leave you now to the stars

I leave you now to the stars
This coldest winter night
Far too long since I’ve seen your smile.
I’ll find you
Adrift on the sea of a dream
In the starlight
Made beautiful by the darkness.

I surrender my love to the heavens
This brightest summer day
Wishing you’d believed that it’s real.
You’ll find it
In the fire of the setting sun:
Civil twilight;
Broken embers, yours to claim.

I entrust you now to the angels
This turning of the tide
Knowing you believe in worlds unseen.
They’ll remind you—
Soft winds singing the truth
In the moonlight
As I turn to walk away.

For I cannot follow where you go.

From the longest, darkest night
To the longest, brightest day

Polaris,
Alpha Crucis.

Still…

I walk alongside you,
Hand in hand with Eros
As the sun sets;
As the sun rises.

Alone in the land without time
I kneel before your throne:
The Emperor, fixed in the heavens;
King of Night…

…and a boy
on a raft
lost at sea.

I leave you now to the stars.

 

© Amanda Butler

(Featured image found here)

Travel and Individuation

Travel and Individuation

When I return home from traveling, my apartment always looks different. Intellectually I know that everything is just as I left it, but after being away, the most familiar place in the world to me seems “off” in some way, not how I remembered it. Maybe the shade of paint in the bedroom looks brighter somehow, I think. Or perhaps it’s the way the light from the kitchen window filters in across the table at this hour of day, a time when I’m not usually home. But as I roll my suitcase down the hallway, there’s an overwhelming feeling of alien unfamiliarity. Then I realize it’s me. I’m the element that’s been transformed during my time away.

This transformation is the best thing that could have happened to me. “When you’re finished changing, you’re finished,” Benjamin Franklin wrote. Change is constant and inevitable, and travel provides a positive, meaningful, and deeply rewarding way to embrace change. It’s also a lot of fun. Here are a few of the ways travel has changed me for the better.

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Travel has made me more honest and real. (Photo taken at a toy store in Florence, Italy).

Through contact with people I would not have met otherwise, I’ve developed a better understanding of myself.

The great Swiss psychiatrist Carl Jung wrote, “We meet ourselves time and time again in a thousand disguises on the path of life.” To me, this means that we learn about ourselves through our interactions with others. Traveling has allowed me to meet a variety of fascinating people from diverse cultures and backgrounds. In conversation with each of these strangers, some of whom became my friends, I’ve discovered shared interests, dreams, and goals, or common values. This has highlighted to me that we’re all very much the same at a fundamental level. I have learned something important from all of the friends I’ve made in my travels, especially one.

My first trip out of the US was to England when I was 25. I was traveling alone after a highly sheltered life spent entirely in Utah, where I’ve always felt like an alien amongst the local religious culture. Shy and insecure, I worried that I’d remain alone on my travels because no one would like me. But during my time in England, I met and fell in love with a man I’ll call James. Tall, handsome, charming, and a decade older than me, I was surprised to find out how much we had in common. Not only did he share my love of Star Trek and my loathing for the George W. Bush administration, he was passionate about travel, education, and art. We talked for hours that night, exchanging stories about our lives, and then spent as much time together as possible during my stay. When I returned home, we began a long distance relationship that lasted four years. This new type of relationship experience taught me to truly be ok on my own, how to give and receive love even when a partner isn’t by my side every day, and the importance of emotional honesty. James was also the first person who ever complimented me on my odd personality. When he told me, “You definitely march to the beat of your own drummer, and that’s a good thing,” my whole outlook changed. It was like I suddenly had permission to truly be myself, because for the first time, someone I loved had let me know that he accepted and loved me just as I was.

During our relationship, I often wondered how we could integrate our lives—how I would fit into his world or how he’d fit into mine, especially since he was so different than any other man I’d met. Then I realized that I wouldn’t want him to change to be like the other people in my life; that part of the reason why I loved him is because he was different from anyone else I’d ever known.

All of this came out of my interactions with someone I never would have known had I not left my familiar surroundings. Perhaps I could have learned the lessons of self-acceptance, loving others for their differences, and finding common ground across cultures some other way, but this was the perfect fit for me.

I have gained an understanding of what “home” truly is.

I was excited and a little scared to travel across the Atlantic for the first time. After spending so many years in the same place, the idea of being so far away from home was intimidating. Imagine my surprise when I immediately felt at home in the crowded, unfamiliar streets of London. I had a sense of déjà vu—something about the city felt deeply familiar, though I had never been there before. The feeling followed me to Oxford and Bath, Plymouth and Dover. I felt it so strongly in St. Ives that I never wanted to leave. It was waiting for me again any time I returned to England, and I also felt the same way as I traveled though Scotland and Ireland. It is the most at home I have ever felt anywhere, and mingled with that strange familiarity was a feeling of peace, a calm knowing that even though I was on the “other side of the world,” far away from what was familiar, no harm would come to me and everything would be all right. This has always turned out to be true.

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St. Ives, England

I’m still unsure what was underlying that initial feeling of déjà vu and familiarity in an unfamiliar place, but I’d like to think it has something to do with trusting life—that because I had enough faith and courage to step out of my comfort zone, despite being introverted and anxious, something filled in the gaps in my experience and allowed me to adapt and be flexible enough to find peace in an unfamiliar place.

Through experiencing that adaptability in a way that I hadn’t before, I gained confidence. I was then able to travel to places much more unlike my country of origin with the knowledge that I’d be able to handle anything I encountered there as well. This confidence allowed me to feel safe and secure, even when I was wandering around lost in the hot, crowded streets of Cairo, while barely remembering enough Arabic to say “thank you.” After safely finding my way back to my hotel, I realized that I’d done so without getting caught up in the feelings of panic that I’d experienced in similar situations. This gave me even greater confidence and trust in myself, as I realized that I’ll always be able to navigate any situation I’m presented with.

To me, that’s what feeling at “home” is really about—being able to trust and have faith in myself and my capabilities regardless of the circumstances. If I have enough trust and faith in myself to confidently face and be present with whatever is happening right now, anywhere can feel like home.

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Strange, yet familiar.

I have learned to appreciate life’s mysteries.

Could there be something more to the experiences of familiarity I had while wandering through unfamiliar cities in the UK and Ireland? Perhaps memories of past lives spent in those places? Or possibly epigenetic memories from my English, Scottish, and Irish ancestors, encoded into my DNA and activated by walking down the streets where they may have walked? Maybe I’ll never know, and I’m ok with that. It’s fun to speculate and imagine.

I used to prefer thinking that it was possible to have all the answers, but travel has opened my mind to life’s mysteries. The more I experience of the world, the more I realize how much I don’t know. This is exciting because I love to learn new things—it’s become a huge part of what makes life interesting and worthwhile for me. I find peace in knowing that there will always be more to learn.

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Home in a past life?

In the darkness and shadow of mystery, there is power and magic. During my time in Egypt I took a cruise down the Nile. One evening, just before sunset, the ship’s crew turned off the engines, lights, and music, and we all gathered on the top deck and waited. At dusk, the hazy gray sky burned yellow and orange as the sun sank into the glistening silver river. Away from any city lights, the palm trees and desert sand dissolved into the eerie blackness of 5,000 years ago, and it was almost as if I could feel the presence of Isis and Osiris, watching us from the riverbank. All was still and silent, but only for a few minutes. The deck lights came back on and the party resumed. Through enjoying the contrast of light and dark, knowledge and mystery, I’ve gained a greater appreciation for all the subtle forms of beauty and wonder in the world.

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Sunset along the Nile.

I have come to embrace the bittersweet truth that nothing lasts.

Just as the experience of dark, silent mystery on the Nile lasted only a short time before the lights and music returned, all things eventually end. Travel experiences, relationships, jobs, and anything else will come to some kind of close, whether we’re ready or not, and it’s ok to feel sad about that. After an amazing trip to Ireland, I cried for almost the entire flight back to the US because I didn’t want to leave. Afterward, I felt better and could look back with joy on the wonderful experiences I’d had and new friends I’d made there.

Could it be that part of the reason we fear change, particularly endings, is because we’re afraid of the strong emotions these experiences evoke within us? If so, there’s really nothing to fear. Grief, sadness, and other feelings are only temporary states, like everything else. By choosing to be present with them and experience them fully, they can simply pass through us and be released, replaced by something else. Such strong emotions, even the “negative” ones, add depth and color to our experiences. If we allow for change and endings, letting ourselves be vulnerable enough to experience all of the feelings associated, we grow so much braver and stronger, with improved capacity and confidence to handle anything life throws at us. We also develop greater empathy for others.

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Cliffs of Moher, Ireland

Endings will always come, so it is best to simply embrace the change. I’ve learned that the most helpful way to do this is to hold something close, feeling as much appreciation for it as possible while I have it, and then let it go with gratitude when the time comes. There will always be a way to find closure. Remember James, my long-distance love from England? He ended our relationship with no explanation, and I was devastated. The lack of closure I felt left me confused and deeply depressed for several years, but I pushed those feelings aside and tried to distract myself by becoming a workaholic, rarely leaving my home for anything else, even to travel.

Denying myself one of my passions only made things worse, and life finally forced me to deal with my feelings about the situation. When I had done so enough to get back out into the world, I visited England again, nearly a decade after my first time outside of the US. After a miserable ride on the Tube with my suitcase during rush hour, I got off at the stop near my hotel in London and began looking for the address in my itinerary. I had just spotted the hotel when across the street I saw a familiar figure, tall and handsome, instantly recognizable. Our eyes met, and I lifted my hand to wave but he quickly turned and hurried in the opposite direction, disappearing around a corner before I could cross the street. Was it James? Yes, most definitely. How is that possible? One of life’s mysteries. Something always fills in the gaps. The best thing about endings is that they open us up to new beginnings.

Egypt
I had fantasized about visiting Egypt since age five, after seeing the Ramses II exhibit with my parents when it came to our city.

These are just a few ways that travel has changed, healed, and saved me. St. Augustine of Hippo wrote, “The world is a great book, of which they that never stir from home read only a page.” Each page I’ve read, whether in the UK, Egypt, Italy, Germany, Ireland, or anywhere else, has transformed me into a better version of myself.

“We shall not cease from exploration,” TS Eliot wrote, “and the end of all our exploring will be to arrive where we started and know the place for the first time.” My exploration of the world through travel has always opened me to greater self-knowledge and understanding, with each round of exploration helping me to feel more whole in some way.

 

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Alabaster Mosque, Cairo, Egypt
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Abu Simbel, Egypt
ireland
Irish coastline
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Irish coastline

Capturing the Wind: Aligning with the Archetypal Through Dreams

It was a pleasure to interview Dr. Michael Conforti of the Assisi Institute about his approach to dreamwork for the Jung Platform blog.

 

How can we best understand what our dreams are communicating to us?

According to Dr. Michael Conforti, dream images have an existence autonomous of how we think or feel about them. However, most of modern dreamwork has become very subjective. “People confuse the reaction that the dreamer is having with the message of the dream,” he said. “Psyche is telling a story in a certain way. Let’s get beyond what we think and feel.”

Michael Conforti
Jung Platform is pleased to present a free webinar and a four week course on dreams and dreamwork with Michael Conforti.

To illustrate, he provided the hypothetical example of two therapy clients who dreamed of sailboats. The first client associated sailboats with a romantic vacation in the Greek islands. The second associated sailboats with the loss of multiple family members in a boating accident.“The first interpretation is about passion and sexuality,” Conforti said, explaining that a therapist who is working with this dream might ask the client where they need more eros in their life. In working with the second client, the therapist might ask what is happening in their life related to tragedy.

However, “a sailboat is something unto itself,” Conforti said. “It travels by virtue of the sails, which capture the wind. The wind is the numinous. All that gets lost when you cover it up by the tragedy or the love and the passion. The powerful message of the dream gets lost under those conditions. Subjectivity is often diametrically opposed to the objective and archetypal.”

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A sailboat is an archetypal image with an existence autonomous of how one thinks or feels about it.

“Jung really built on the shoulders of giants before him—the spiritual teachers, the mystics, the sages and the dreamers from the beginning of time—and they knew there was something sacred about the dream,” Conforti said. “They knew the dream was coming from someplace that was beyond what we think about in ordinary consciousness, that supersedes it. They took the images and said, ‘This image is powerful. The dream is trying to awaken us to something we don’t know about.’”

Jung and the early Jungians studied the symbols and images that are often seen in dreams, myths, and fairytales, and found within them “themes of humanity and journeys through life,” Conforti said. “All these stories talk about the portals we cross in different stages of life. These are archetypal situations that have been with humanity from the beginning and are not to be muted by individual bias. But when we take an image and we say, ‘Well, what does it mean to you?’ the absolute autonomy of the image is lost.”

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Dreams often contain the same images and symbols seen in myths and fairy tales.

From the subjective to the archetypal

“The response evoked by a dream is often more about our own complexes than about the dream image itself,” Conforti said.“Ninety percent of what we typically do is filtering a dream through a complex and we miss the beautiful meaning of it.” So when working with dream images, Conforti starts with the subjective level, assessing the dreamer’s reaction to the dream.“You have to work through the emotion,” he said. “You’ve dealt with the complex but not the dream.”

However, once the emotions and complexes surrounding the dream have been addressed, it may allow the dreamer access to something deeper that is helping to direct their individuation. “The beauty of this work is to help people see their complexes and then to align with the archetypal,” Conforti said. “When one is able to push aside their own rendering or feeling for a moment and approach the dream, it is the beginning of ushering in their spirituality; of being affected by something bigger than them. But it is a difficult journey from the subjective to the universal.”

Marie-Louise von Franz
“Dreams are like letters from God. Isn’t it time you opened your mail?” – Marie-Louise von Franz

Going back to the image of the sailboat, Conforti spoke of how the wind moves it across the water. “The wind since Biblical times is the Spirit, which moves us through life. When you work with the wind, you have to learn how to capture the wind, to move with the shifting winds, and how to steer, but the wind is guiding you,” he said.“The sailboat is a vessel to cross the collective unconscious. But when you put it into the sausage grinder of ‘what this means to me,’ you lose all of that.”

So in understanding and aligning with the archetypal meaning of dream images, we align with the natural order of life. In doing so, we begin to capture and work with the wind, allowing the Self to guide us toward our destiny.

 

Dr. Michael Conforti will present a four week course on these ideas beginning January 26th. Get your 10% discount by signing up before Jan 8th Enroll here.

Jung Platform is also pleased to present a free webinar on dreams with Michael Conforti on January 12th. Free sign up here.

Interview: Thomas Moore on Creating Soulful Relationships

Interview: Thomas Moore on Creating Soulful Relationships

This interview is the second of two with Thomas Moore for the Jung Society of Utah blog.

“How can we know ourselves by ourselves? . . . Soul needs intimate connection, not only to individuate, but simply to live. For this we need relationships of the profoundest kind through which we can realize ourselves, where self-revelation is possible, where interest in and love for soul is paramount.”
– James Hillman

“A soul mate is primarily someone with whom we have a soul connection,” according to bestselling author Thomas Moore. Although not everyone we meet is a soul mate, we can make all of our relationships more soulful.

The soul in relationship

“It’s very important in keeping your soul alive to be attached, to be close to people, to get involved in the entanglements and complexities of life, to really allow yourself to enter life in all of its mess and confusion,” Moore said. “That’s what my friend and teacher James Hillman used to say. “Soul is found in all the messes that we get ourselves into.” However, that shouldn’t provide an excuse to remain unconscious and let our relationships suffer. Moore suggested that a more mature and aware way of being in relationship is simply “through talking to each other and telling the stories of our lives to each other. That’s really important. We’re always influenced by the stories that have become part of our own personal mythology.”

What’s your story?

In fact, Moore places great value on the role personal mythology plays in relationships. “It’s a good idea to know the story we’re in and to know that we’ll never get out of it completely,” he said. “But the more we know it and the more we can tell our story, while admitting that it has some sides that are negative and difficult for us, the more we have a chance at not being so dominated by these images.”

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We can create soulful relationships through listening to one another’s stories with compassion.

Moore said that we often learn these stories from parents and other family members, through social or religious institutions, or from experiences that have deeply affected us. “When someone has had a big rejection in life, that can really affect the way they imagine their relationships in the future,” Moore said. “Someone’s belief systems may also affect their relationships. Some people think that they should only be with people who are of a certain religious or spiritual point of view, so that story influences their relating. Our history, our education, our culture, our family, our experiences all shape the way we see everything.”

It’s important to understand that those around us also have their own personal mythology. “Remembering that other people are in a story as well is the essence of a successful relationship,” Moore said. Keeping personal mythologies in mind can help us have greater empathy for others, especially when they’ve chosen to share any portion of their story with us. “It requires strength to be able to listen to another person saying things you might not want to hear and to think, ‘Well this is a human being they have their background, they have their own destiny, they have their challenges, and they have their life to live. Where we can share it, it’s wonderful,’” Moore said, while also pointing out, “but you can’t share the entire thing, really.”

Mystery, imagination, and compassion

Even when we have shared our stories, there are many things we may never understand about others. “You really are largely mysterious to yourself and the other person,” Moore said. “So when people come together, they really can never fully know themselves. Part of the job in a relationship is to allow the other person to have their mysterious fate and identity, and not demand that they be the way you would like them to be. That’s one of the biggest challenges: To honor their mystery, and also preserve your own.”

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“Love alone is not enough. Without imagination, love stales into sentiment, duty, boredom. Relationships fail not because we have stopped loving but because we first stopped imagining.” ― James Hillman

Because we are so mysterious to ourselves and others, “there is no such thing as a person as they really are,” Moore said. “They don’t exist. The reason is that we are always imagining. We see everything through imagination. That doesn’t mean there’s nothing there, it just means that we can’t perceive the world except through imagination. We’re always seeing through a story, or through images that we’ve developed.”

So while we may never completely understand our loved ones or learn their entire story, we can create soulful relationships through treating others with compassion. In relationships, Moore said, “you are there to be with [someone]. That’s what compassion means. Com- means to be with them and to feel with them. Not to feel the same, but to feel with someone. And so that compassion is a transparent way of having a conversation where you are strong and you have a great capacity to listen to what the other person has to say.”

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“When we practice loving kindness and compassion we are the first ones to profit.” ― Rumi